Christ

Krst (Christ)
The hieroglyphic for Christ "krst" meaning mummy, the root meaning of the term Christ, Messiah, and or "the anointed".
In terminology, Christ, the root of Christianity (see: Christopher etymology), via the namesake Jesus Christ, from Egyptian "krst", hieroglyphic: krust H, meaning "mummy", derived from: "kasu", hieroglyphic: kasu H, meaning “burial place”, the name of the metropolis of the 14th nome of Southern Egypt; later conflated with the Greek "anointed", meaning rub with oil (part of the mummification process), translates as "reborn mummy", all based on the Osiris myth or Osirian religion (Harper, 2004), itself being a core thread of Heliopolis creation myth.

Messiah | Etymology
In 1883, Gerald Massey, in his The Natural Genesis, Volume Two (pgs. 357-59), explained connects Messiah, anointed, and Christ as follows:

“The true root of the name ‘Messiah’ is the Egyptian mes, which denotes birth and rebirth. Messiah is the reborn or AEonian Iu (Eg.), Iao or Jah, — even as the month Mesore was named from the rebirth of Horus the child, which was annual. In Egypt the Repa, prince or heir-apparent, was the Messiah by name and nature, as the messiu or messui, the representative of Ra, the ever-living, who was continued by transformation into the young one, the ever-coming Messiah. The Messiah of Christology and supposed prophecy was the manifestor who was forever being reborn in time. The Messiahship was cyclic, and wholly dependent on the fulfillment of the cycles of time. The Egyptian Ra and Repa were the representatives of this manifestation in time, as personifications of the divine or solar Messiah, in the two aspects of father and son.

The Messiah, then, is the one who is reborn according to the cycle of time; but the natural genesis has to be traced beyond the symbolical aspect. The first Messiah was reborn at puberty. This was the earliest form of the anointed male. These things can only be fathomed in their fundamental phase. The anointed one did not commence from having oil poured on the head. The first male type of the prophet was the anointed by nature at puberty ; the aboriginal anointed, who preceded the oil-anointed, man-made prophet. As previously explained, the earliest mode of artificial anointing is that of Inner Africa, where the ointment was composed of red ochre mixed with grease or oil. In one of the Hottentot songs there is an allusion to the red ochre of anointing, and this is actually contrasted with the flesh-forming source. Lightning, the daughter-in-law of fire, is thus addressed: ‘Thou who hast painted thy body red like Goro,’ i.e. with ochre or red-clay, ‘Thou who dost not drop the menses’ or redden that way. The Hottentots also had a certain image or fetish-god which their women were accustomed to anoint by covering its head with a kind of red earth and buchu or sweet smelling herbs. This was their typical Messiah; and we learn from Egyptian thought and expression that anointing or coating with red ochre was a symbolical mode of refleshing. It was in this manner that Ptah refleshed the spirit for its rebirth from the womb of the underworld ; and the red earth represented the human or Adamic clay. In anointing the fetish image, the Hottentot women were imitating nature in fleshing the child for birth. Instead of calling on the saviour to come, they enacted the rebirth of the Messiah in the process of refleshing or, as it came to be called, anointing or embalming.

The Egyptians had discovered how to preserve the dead body intact with the flesh upon it, and its lineaments wearing the likeness of life; by which art they superseded the incasing or refleshing of the bones in the red ochre of the earlier stage. This embalmment of the dead body is termed "karas," and the embalmed mummy reborn by the preservative process, and placed in the tomb to await the rebirth in spirit life, is named the karast or krust [christ] Krust (Christ) , as the mummy-type, the shebti or double, an image of rebirth. This type of immortality or continuity was the anointed, the Messiah, the Christ, who in the later application of the ointment or oil is literally the greased. Mes (Eg.), the root of Messiah, also means to anoint, to generate, as well as to give birth. The mother was the anointer with her own blood as embodier of the child. The primary anointing applied to birth. But the Messiah was the anointed at rebirth, or puberty. The virile male was the natural Messiah, the anointed of the totemic mysteries.”

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Christ | Etymology
In 1883, Gerald Massey, in his The Natural Genesis (pg. #), explained that Christ derives from "krst" meaning embalming or mummification as follows: [1]

Christ the anointed is none other than the Osiris-karast, and that the karast mummy risen to its feet as Osiris-sahu was the prototypal Christ. Unhappily, these demonstrations cannot be made without a wearisome mass of detail. And we are bound for the bottom this time.

Budge, in his book on the mummy, tells his readers that the Egyptian word for mummy is ges, which signifies to wrap up in bandages. But he does not point out that ges or kes, to embalm the corpse or make the mummy, is a reduced or abraded form of an earlier word, karas (whence krst for the mummy). The original word written in hieroglyphics is krst, whence kas, to embalm, to bandage, to knot, to make the mummy or karast (Birch, Dictionary of the Hieroglyphics, pp. 415-416; Champollion, Grant. Egyptienne, 86). The word krs denotes the embalmment of the mummy, and the krst, as the mummy, was made in the process of preparation by purifying, anointing, and embalming. To Kara's the dead body was to embalm it, to bandage it, to make the mummy. The mummy was the Osirian Corpus Christi, prepared for burial as the laid-out dead, the karast by name.

When raised to its feet, it was the risen mummy, or sahu. The place of embalmment was likewise the krs. Thus the process of making the mummy was to karas, the place in which it was laid is the karas, and the product was the krst, whose image is the upright mummy = the risen Christ. Hence the name of the Christ, Christos in Greek, Chrestus in Latin, for the anointed, was derived, as the present writer previously suggested, from the Egyptian word krst.”

In 1907, Massey gave an elaboration of this. [2]
Osiris as Christ
The index from Wallis Budge's The Gods of Egypt, Volume Two, wherein he gives the following equation "Osiris = Christ". [4]

In 1904, Wallis Budge, in his The Gods of Egypt, Volume Two, in the index gave the following formula "Osiris = Christ", to which he pointed to the following passage:

“The rapid growth and progress of Christianity in Egypt were due mainly to the fact that the new religion, which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus that popular opposition was entirely disarmed. In certain places in the south of Egypt, e.g., Philae, the worship of Osiris and Isis maintained its own until the beginning of the fifth century of our era, though this was in reality due to the support which it received from the Nubians, but, speaking generally, at this period in all other parts of Egypt Mary the Virgin and Christ had taken the places of Isis and Horus, and the "God-mother" or "mother of the god" Mother of god (Isis), was no longer Isis, but Mary whom the Monophysites styled Θεοτοκος [mother of god]. ”

Here, of importance, we note the subtle transition in the first five centuries (0-500 ACM), the original formula "Osiris = Christ" becomes becomes "Horus = Christ" or "Osiris-Horus = Christ" which becomes "Jesus = Christ".

The other variants of Osiris, boxed in adjacent, are translated as follows:

● Osiris = Water | the phallus of Osiris eaten by a fish and submerged into the Nile (see: Baptism)
● Osiris-Apis | Osiris as the new god Serapis
● Osiris-Isis-Horus | God the father, Virgin Mary, and Jesus
● Osiris-Ra | Moses and Abraham

In 2014, French Egyptologist Dibombari Mbock, in his “passion of Osiris” equals “passion of Christ” explaining book The Egyptian Philosophy of Christ, translates “krs” as follows: (Ѻ)
Krs
The term "Krs", in this sense, means sarcophagus (sarcophage) + buried (enterrer).

Kasu
Massey discusses the origin of the term karas as follows:

“Karas also signifies the burial-place, and the word modifies into Kas or Chas. Kasu the "burial place" was a name of the 14th Nome in Upper Egypt. A god Kas is mentioned three or four times in the Book of the Dead, "the god Kas who is in the Tuat " (ch. 40). This was a title of the mummy Osiris in the funerary dwelling. In one passage Kas is described as the deliverer or saviour from all mortal needs. In "the chapter of raising the body" (178) it is said of the deceased that he had been hungry and thirsty (on earth), but he will never hunger or thirst any more, " for Kas delivers him" and does away with wants like these. That is, in the resurrection. Here the name of the god Osiris-Kas written at full is Osiris the Karast—the Egyptian Christ.”

The term “krst”, karas, Kas or Chas, according to Massey, derives from the name of the “burial place” of the 14th nome in Upper Egypt. The “kas”, according to the circa 1875 views of British Egyptologist Peter Renouf (1822-1897) (Ѻ), the successor to Samuel Birch, whose understudy was Wallis Budge, is described as follows: (Ѻ)

kasu

We note, by possible connection, that Osiris was cut into 14 pieces, the number 14 representative, astro-theologically, either as the half lunar cycle, in the sense of the moon being a god whose light is chopped up, or the number of the stars of the Orion constellation.

In 2008, Dorothy Murdock, in her Christ in Egypt, elaborated on some of Massey's views.

Other
Here, of note, the word "Karas", curiously, brings to mind the name "Father Karras" of the 1971 book turned film The Exorcist, by William Blatty, which is based (Ѻ) on the model of exorcisms dating back to ancient Egypt, and also has the character of Pierre Teilhard as Father Merrin.

Quotes
The following are related quotes:

“We do not deny that many men called Christ, may in former times, have existed in Jerusalem and elsewhere, any more than we deny that such a person or persons as Hercules once existed in Greece—but we do distinctly deny that either Christ or Hercules were gods, demi-gods, or prophets, or performed the works commonly attributed to them. Christ no more foretold the destruction of Jerusalem than did Hercules conquer the Nemean lion. Christ no more performed the miracles, Testament-makers have ascribed to him, than did Prince Hohenloe the miracles ascribed to him! To destroy the divine and prophetic character of Jesus, is to destroy all that which renders him sacred in the eyes of Christians, and at once strips his character of that gaudy plumage which dazzles the eyes of his worshippers. When this is done, it will be time enough to consider whether one or fifty Jesus Christs walked about the streets of Jerusalem eighteen hundred years ago; and really, of no more practical consequence than it would be to inquire whether certain men called Bacchus once lived in Thebes.”
— Anon German Jew (1841), The Existence of Christ Disproved (pg. 28) [3]

“The coffin bore the hieroglyphic equivalent for KRST. Massey connects KRST with the Greek word Christos, messiah, or Christ. He says, ‘say what you will or believe what you may, there is no other origin for the Christ the anointed than ‘Horus the Karas’ or ‘anointed son of god the father’. The mystery of the mummy is the mystery of Christ.”
Tom Harpur (2004), The Pagan Christ (pg. 101)

See also
Christ fable
Christian captain parable
Christianity
Jesus Christ

References
1. Massey, Gerald. (1883). The Natural Genesis: Second Part of a Book of the Beginnings, Containing an Attempt to Recover and Reconstitute the Lost Origins of the Myths and Mysteries, Types and Symbols, Religion and Language, with Egypt for the Mouthpiece and Africa as the Birthplace, Volume Two (pg. 437). Williams and Norgate.
2. Massey, Gerald. (1907). Egyptian Book of the Dead and the Mysteries of Amenta (pg. 172-73); Book IV of Ancient Egypt the Light of the World (pg. 217-18). Cosmo, 2008.
3. Anon. (1841). The Existence of Christ Disproved by Irresistible Evidence, in a series of letters, from a German Jew. [30 letters] (pg. 4). Publisher.
4. Budge, Wallis. (1904). The Gods of the Egyptians, Volume Two (Osiris = Christ, pgs. 221, 416) . Dover, 1969.

External links
Christ – Online Etymology Dictionary.

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